Emergence of Darwinian theories on evolution of homo sapiens (Catarrhini: Hominidae) and their relevance for social sciences
Author
dc.contributor.author
Manríquez, Germán
Admission date
dc.date.accessioned
2019-03-11T13:01:34Z
Available date
dc.date.available
2019-03-11T13:01:34Z
Publication date
dc.date.issued
2010
Cita de ítem
dc.identifier.citation
Revista Chilena de Historia Natural, Volumen 83, Issue 4, 2018, Pages 501-510
Identifier
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0716078X
Identifier
dc.identifier.issn
07176317
Identifier
dc.identifier.other
10.4067/S0716-078X2010000400005
Identifier
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https://repositorio.uchile.cl/handle/2250/165209
Abstract
dc.description.abstract
Despite the great impact that the Darwinian theories on organic evolution have had in the development and consolidation of biology as an autonomous scientific discipline, their relevance in social sciences, and particularly in archaeology and anthropology still remain ambiguous. This ambiguity is reflected in the classical interpretation of Darwin's work pervading Social Sciences during more than one century, according to which the same ideas that contributed to the understanding of natural processes from a scientific perspective would be at the basis of a misleading interpretation of the evolution of human societies due to the application of the principle of natural selection to the social processes. Here we show how the works of T.H. Huxley and A.R. Wallace positively stimulated Darwin to answer to the question about the origin of human populations considering culture from an evolutionary perspective as a factor opposed to the negative action of natural selection on human societies,